Itikaf in Islamic terms refers to being in isolation or seclusion as an act of worship following the Sunnah, or tradition of the Prophet (SAW). It means confining oneself to the masjid as the Prophet did during the last 10 days of Ramadan, in search of the Night of Power or Laylatul Qadr as mentioned in the Quran. This article will talk more about doing itikaf in Ramadan.
Main acts of worship during Itikaf
- Performing the 5 daily prayers. You can enhance the prayers by performing not only the obligatory prayers but also the nafl or optional salaah too, as well as doing the adkhar (remembrance of Allah) that come before and after the prayers.
- Recitation of the Quran. Take this opportunity to learn to pray with correct pronunciation, or if you already have fluency, aim to complete the full Quran within the 10 days you are in Itikaf. Also, read the translation to understand better what you are reading.
- Adherence to the daily adkhar. The Prophet (SAW) provided us with a huge collection of daily remembrance of Allah which we can engage in morning evening and night. We don’t always have time outside of Ramadan, but in Itikaf you have the best opportunity to read many of the adkhar daily.
- Engaging in dua (supplication). This is not just about the duas you make now and then, but actively create a list of duas that you will pray daily in itikaf. Make sure you refer back to the list to cover them all and keep adding to the list. Supplicate morning and evening and after every prayer. The list will help you remember them all.
- Seek religious knowledge. Use the time that you have to learn from the Tafsir (commentary) of the Quran or the Seerah (life) of the Prophet. Make notes on what you can action or questions you may have and actively learn things to implement going forward.
Things to avoid in Itikaf
- Wasting time in sleeping more than you normally do
- Time on the phone on non useful activities
- Social media and group chats
3 Types of Itikaf
- Wajib. This is when a person makes it obligatory upon himself to perform Itikaf by saying if a particular wish is fulfilled or granted, they will do the Itikaf for a certain number of days. If that wish is fulfilled, the Itikaf becomes obligatory on him to perform.
2. Sunnah. This is performed only during the last 10 days of Ramadan just as the Prophet (SAW) did and with the niyyah (intention) of following him. It is necessary for at least some people within a community to perform this each Ramadan in the masjid. If no one does the sunnah Itikaf, the whole community would be sinful for neglecting it.
3. Mustahab or Nafl. This is an optional intention and can be performed any time and for any length of time in the masjid even for a few minutes. No fast is required while performing this type.
Virtues of Itikaf in Ramadan
As the main purpose of Itikaf is to seclude oneself from worldly distractions and to perform different acts of worship, many virtues are associated with it:
- Seeking forgiveness with sincerity for sins committed becomes easier
- Rewards are multiplied unimaginably more because you are performing acts of worship in the masjid, keeping away from sin, in the state of compulsory fasting, adhering to the commands of Allah mentioned in the Quran, and following what has been shown by the Prophet (SAW)
- Without distractions, you are able to focus on the meanings of the Quran and hadith verses, concentrate on perfecting your Salaah and implementing what you have learned into your life
- Protection from Hell for performing even one day of Itikaf
- A chance to realign your priorities so you concentrate on what is important
Laylatul Qadr (Night of Power)
The scholars say that one of the greatest aims of Itikaf is to seek the Night of Power (Laylatul Qadr). There is no night in the year that has been more emphasised than this night and the 97th Surah is dedicated entirely to it.
Hadith regarding Itikaf in Ramadan
Narrated on the authority of Abu Saeed Al-Khudri (RA)
Allah’s Apostle used to practice Itikaf (in the mosque) in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st, and the people who were in Itikaf with him also used to go back to their houses.
Once in Ramadan, in which he practiced Itikaf, he established the night prayers at the night in which he used to return home, and then he addressed the people and ordered them whatever Allah wished him to order and said, “I used to practice Itikaf for these ten days (i.e. the middle one third but now I intend to stay in Itikaf for the last ten days (of the month); so whoever was in Itikaf with me should stay at his place of seclusion. I have verily been shown (the date of) this Night (of Qadr) but I have forgotten it. So search for it in the odd nights of the last ten days (of this month).
I also saw myself (in the dream) prostrating in mud and water.” On the night of the 21st, the sky was covered with clouds and it rained, and the rain-water started leaking through the roof of the mosque at the praying place of the Prophet. I saw with my own eyes the Prophet at the completion of the morning prayer leaving with his face covered with mud and water.(Bukhari)
May Allah grant us the desire and opportunity to perform Itikaf in Ramadan and benefit from it.